Monday, January 25, 2016

The Death of a Friend

January 31, 2016 Background Scripture: John 11:1 – 44 Lesson Passage: John 11:38 – 44 Rarely does the news of a loved one’s death end on such a positive note. But this was the case concerning the death of Jesus’ friend, Lazarus. We still struggle to comprehend how God gets glory from the most tragic events in our lives. However, the bible shares many situations where this is exactly the case. Today’s text is a prime example. Jesus received word that his friend, Lazarus, was sick but Jesus chose to not go and visit or heal him. Jesus waited four days after he knew of Lazarus’ death before he visited Lazarus’ two sisters. When Jesus arrived on the outskirts of Bethany, Martha met him with what could aptly be described as a polite tongue lashing for refusing to come and heal her ill brother—especially since Jesus was a friend of the family. Martha made it clear that she knew that God would hear and answer Jesus’ prayers. In other words, as Martha put it, if Jesus had come, Lazarus would not have died. Jesus’ reply seemed less than what she was expecting. Rather than apologize for his absence, Jesus promised her that she would see Lazarus again. Martha was probably offended at that because she interpreted his response in the only rational way she could at that time. She knew she would be reunited with Lazarus in the resurrection but that was no reason for her to feel okay about Jesus not healing him. Even when we grow weary of seeing loved ones endure the pain of an illness, we are never quite ready to accept that they are about to leave from this life, forever. We would rather hope that somehow healing would come and they would remain here with us a little longer. Jesus’ healing touch was the obvious answer to Lazarus’ illness. Instead, Jesus did not come to heal him and Lazarus died. Jesus did not arrive in time to stop the burial procession as he had done for the widow’s son when he raised him from the dead. Jesus waited four days before he made his appearance in Bethany. This was enough time for rigor mortis to set in and for the biological cells of the body to begin to decay. After four days, the lifeless body would begin to stink. With no physical body to animate, Lazarus was now part of the spirit world and his sisters’ only hope was to be reunited with him in the resurrection. All of this grief could have been avoided if only Jesus had come and healed his friend, Lazarus. God had other things in mind for Lazarus. Jesus’ friend would be the first to experience the resurrection power of Jesus. A body that was already decaying was no match for the resurrection power of Jesus. Jesus’ response to Martha was clear: I am the resurrection and the life. He that believes in me, though he was dead, shall live and he that lives and believes in me shall never die. Jesus had previously raised the dead but those bodies were not decaying. Those miracles of raising the dead would seem like “CPR” compared to the power displayed through the resurrection of a decaying body into a state of renewed physical life. This was special. This power had only been displayed in Ezekiel’s vision. But this was no vision. This was resurrection power on display for God’s glory and it was first demonstrated in Jesus’ friend, Lazarus. Our hope and joy should be in knowing that we too are Jesus’ friends. If Jesus tarries, one day we will all die physical deaths but because we are his friends, we will experience the power of the resurrection. Robert C. Hudson December 23, 2015

Saturday, January 16, 2016

A Wedding in Cana

January 24, 2016 Background Scripture: John 2:1 – 12 Lesson Passage: John 2:1 – 12 The wedding celebration and subsequent miracle described in our lesson text is only recorded by John in his account of the gospel of Jesus Christ. Some biblical historians believe that John’s account of the gospel was written after the other three accounts. As John states later in his account, Jesus performed many miracles in the presence of his disciples and if all of them were recorded, there would not be enough room in the world to contain the books. But John recorded a select number of the miracles so that his readers might believe that Jesus is the anointed Son of God and as a result of believing, have eternal life. Jesus lived the most purposeful life ever. He knew exactly what he was born to do in this world. Before the ultimate sacrifice of his life as a ransom for many, he lived a life that was dedicated to unselfishly serving others. He spent three to three and a half years preparing eleven men to be his witnesses and evangelize the world for God. At the beginning of this preparation time, Jesus and his disciples were invited to a wedding to which they responded by attending the celebration. It was there that he performed his first recorded miracle. I am always amazed that such a one as Jesus who had the most incredible mission in life that anyone could have would take time to be a guest at a wedding. With all of the training he needed to provide his disciples, it hardly seem that he would have time for such a leisure moment. I like to think of Jesus’ schedule as being divided between two great activities: ministering to a group or being off to himself praying. For Jesus to take time to attend a wedding as a guest and not to officiate seems too ordinary based on my thoughts about him. Jesus’ presence at a wedding at such a crucial time in his life speaks volumes about God’s view of the institution of marriage he ordained in the Garden of Eden. It is worth noting that John wrote that it was at this wedding that Jesus performed his first miracle. Jesus’ first public miracle was not an act of healing or resurrection but rather an act that kept the wedding host from being embarrassed because he ran out of wine which he needed to entertain his guests. Other than the location of the wedding ceremony, we are given very little information about the wedding. We are not given the names of the bride and groom or the name of the host. However, we do know that Jesus’ mother, Mary, was there and she turned to him when she became aware that the wine had run out. Further, we know that it was Mary who instructed the servants to follow Jesus’ directions to remedy the situation. This was all that was needed to set everything else in motion. From that point, Jesus gave instructions to the servants and they responded in kind. It was the host of the wedding feast who first tasted the miraculous wine and addressed the groom as to whether proper protocol had been followed seeing that the wine was superior to that offered in the beginning. John notes in his gospel account that this first miracle caused Jesus’ disciples to believe in him because this miracle was a demonstration of Jesus’ greatness. It happened because Jesus chose to attend a wedding in Cana. Robert C. Hudson December 23, 2015

Monday, January 11, 2016

An Unfaithful Bride

January 17, 2016 Background Scripture: Hosea 1 – 3 Lesson Passage: Hosea 1:1 – 11 The story of the prophet Hosea’s family life has been retold for many years in very dramatic fashion. The fact that a prophet of God would marry a prostitute is an interesting thought in and of itself. This is not a condemnation of Gomer’s past—for we all have one. It was instead Gomer’s infidelity in their marriage that makes an interesting allegory of the spiritual life of those called to be God’s children. A very powerful force is required to cause a person to commit to a marriage with someone if it is known beforehand that the person will be an unfaithful spouse. Further, if it is also known beforehand that the person will bear children that are not their spouse’s offspring, then the compulsion to want to be in this marriage union is difficult to explain. Both scenarios appear to be the case involving the prophet Hosea and the prostitute Gomer. It has been debated over the years, without resolution, whether Hosea was compelled by God to marry Gomer in spite of her reputation or whether Hosea was determined to marry Gomer and God merely told him what the outcome would be because of her character. Whatever the case may be, God used the marriage of Hosea and Gomer as a teaching opportunity to send a prophecy of rebuke and hope to His people, Israel. God told Hosea what to name the children Gomer gave birth to even though Hosea was told that he was not the father of some of the children. Hosea’s living agony was a reflection of the hurt God felt because of Israel’s spiritual unfaithfulness to Him. The names given to the children were God’s response to Israel because of Israel’s unfaithfulness to God in spite of His goodness to her. Similar to Gomer’s infidelity, Israel would also bear children that would not walk in God’s ways because they would come during times of Israel’s infidelity to God. Put another way, some of Israel’s children would not be children of God. We don’t know if Hosea chose Gomer of his own volition even after he was warned of her infidelity but we do know that God chose Israel while being fully aware of what Israel’s complete history and future with Him would be. Only a holy and merciful God could provide such grace in light of His omniscience. Israel was blessed above all nations of the world yet she was still destined to walk contrary to God’s plan for her. Israel would be unfaithful to God many times over the years. Israel’s example is generally reflected in the church today and more specifically, in each Christian. Christians have no problem enumerating the great list of blessings God bestows on us while we continue to live without repenting of many trespasses we commit against God. Israel is betrothed to God through covenant and likewise the church is betrothed to Christ by way of covenant. The fact that God remains faithful and merciful in spite of our own unfaithfulness is an example of God’s boundless grace. Indeed, where sin did abound, God’s grace did much more abound. This is a characteristic of grace that should convince us that grace is not of this world. We are thankful to Christ for his faithfulness to the church, who is sometimes an unfaithful bride. Robert C. Hudson December 21, 2015

Monday, January 4, 2016

The Most Beautiful Bride

January 10, 2016 Background Scripture: John 10:1 – 11; Song of Solomon Lesson Passage: Song of Solomon 6:4 – 12 “Song of Songs” or “Greatest of Songs”, as the lead-in verse implies, is a poetic masterpiece that describes pure love and romantic interplay between a lover and his beloved. This book is without doubt one of the most interesting, if not strangest, in the collection of books known as the Holy Bible. From the opening of the book, when the beloved expresses the desire to be kissed by her lover, to the closing when the request for love to be hastened between husband and wife, the scenery moves swiftly and smoothly between the viewpoint and voices of the beloved, the maidens that attend her, and her lover. Reading the Song of Solomon is very much like reading a romance novel written on the highest possible plane of morality with all of the complexity and nuances of human romance included. One’s interest is held as we turn the pages and witness scene after scene of dialog. One probing question could be asked as to why was this written in the first place. There is no one answer that has been given over the centuries and indeed millennia that seems to satisfy all questions. Some have suggested that this book describes the relationship between God and Israel. Some have interpreted it more literally by using some of the content of the writing to suggest that it is a historical sketch of the courtship and marriage of a youthful King Solomon and a beautiful Shulamite princess. Whatever the purpose might be, it is poetry at its finest. So what are we to learn from studying this book? First, I believe we can learn that God intends for marriage to be a fulfillment of human emotional bonding between a husband and wife. With such a romantic start for the groom and bride as depicted by this writing, the marriage bond is bound to grow stronger. Secondly, I find it interesting that others such as the attendants of the bride are brought into this conversation about the relationship between the couple. This seems to suggest that there is an obvious expectation for well wishes to come forth from those closest to the couple. Perhaps this is one of the reasons Jesus’ first miracle took place at a wedding in Cana. God ordained marriage in the Garden of Eden. Jesus endorsed marriage by his presence at a wedding in Cana of Galilee. It speaks volumes that Jesus would be at a wedding as a guest given that he would spend the subsequent three to three and a half years building a small team of disciples that he would train to go and win the entire world for God. Yet, Jesus found it worth his while to attend a wedding ceremony. If Song of Solomon gives us God’s view of holy matrimony, then there is little wonder that Jesus’ miracles would have their start at a wedding ceremony. Thirdly, I believe that this poem shows us that God’s expectation of human relationships is absolutely different from man’s view of it. Take a look at the components of the human couple’s romance that are displayed in this poem. The list includes emotional longing between the two, mutual physical attraction, mutual promise of commitment, the inclusion of witnesses, and mutual emotional fulfillment. Who would ask for more? Robert C. Hudson December 5, 2015