Saturday, July 27, 2019

A Covenant between Friends

August 4, 2019 Background Scripture: 1 Samuel 18 – 20 Lesson Passage: 1 Samuel 18:1 – 5; 19:1 – 7 During our next series of studies, the focus will be on various covenants. Biblical covenants were not unique but quite common during that time. Basically, covenants are agreements, pacts, or treaties between two equal or unequal parties. For many of the biblical covenants, there was a witness named to the agreement. Sometimes the witness was a living entity and sometimes the witness was an inanimate object, such as a pile of stones or a massive rock. In either case, the parties to the covenant considered the stipulations in the covenant to be binding as long as the parties upheld their obligation(s). Those covenants were often the only assurance of peace between families or nations. Some covenants formed military or political alliances. Covenants were very much a part of the political and economic structures during biblical times. Today’s lesson looks at what may be considered the most simple and basic of all covenants, a covenant between friends. One would think that there would be no need for friends to ever consider the use of a covenant. However, as we will learn in the background scripture of today’s lesson, those covenants could easily extend beyond the life of one or both parties to the covenant and thereby provide a future agreement for the offspring of the parties. As death approached, the covenant partner could be assured that his family would be protected, or provided for, because of the provisions in the covenant. In a sense, some covenants were better than life insurance. After David had slain Goliath, there was something that David said to King Saul that greatly impressed Saul’s son, Jonathan. Jonathan saw David in a special light from that day forward. Jonathan and David made a covenant with each other. Although unspoken, Jonathan’s actions, after they made the covenant, were a clear indication that he saw David as the future king of Israel that would succeed his father. As the son of King Saul, Jonathan was the natural heir to the throne of Israel. This is what King Saul had hoped for Jonathan. However, when King Saul threatened to have David executed, Jonathan intervened and pointed out how his father had once recognized David’s heroism on behalf of Israel. At that time, the king listened to his son and changed his mind and returned David to a place of honor in the royal house. In the meantime, Jonathan had warned David about his father’s plot and had advised David to remain in hiding until he could assure him that it was safe to come out. Jonathan was already demonstrating his willingness to look out for David even if it meant betraying his own father. It is worth noting that, at that time, there was nothing David could do to pay or reward Jonathan for his support. David graciously accepted Jonathan’s help because of their covenant. Perhaps this covenant is what the writer of the proverb had in mind when he wrote, there is a friend that sticks closer than a brother. David had seven older brothers. But when his life was being threatened by King Saul, none of his brothers protected him—perhaps, they did not know what was afoot. Jonathan, however, had inside information. And David was protected because he had a covenant with his friend. Robert C. Hudson July 19, 2019

Friday, July 19, 2019

Spiritual Discernment

July 28, 2019 Background Scripture: Matthew 7 Lesson Passage: Matthew 7:1 – 6, 15 – 23 Today’s lesson examines the closing statements in Jesus’ Sermon on the Mount. How does one close out such profound teaching? Jesus closed by admonishing his followers to be careful not to judge what we may see as a fault or shortcoming in others. To do that is to subject one’s self to the same type of judgement. Besides that, it is hypocritical. We all have enough faults and shortcomings to keep us busy addressing them if we elect to do so. Addressing our own faults will also give us a better perspective whereby we may be able to assist others in their shortcomings. We must take care to not minimize our faults while magnifying the faults of others. We should continuously seek God in prayer for what we want or need. Prayer will sometimes require persistence. God is not a vending machine where we put a prayer in and push the button for what we want to see immediately. People don’t even respond in that manner. Persistence in prayer allows us to focus more on our relationship with God. The more we talk with God the more we build our relationship with Him. Persistence in prayer also teaches us patience. We should learn to wait on God to move in His own way at the time He chooses. Persistence in prayer reminds us of the sovereignty of God. Many will hear the good news but only a few will follow the way of God. Finally, we should be on the alert for false prophets. There are many who profess to be what they are not. Jesus warned his listeners to beware of those who profess to speak for God but were not sent by Him. They might look authentic and even sound authentic. Outward appearances can be very deceiving. The proof is in the results, or fruits. What is produced is a direct result of the plant. A plant can only produce the fruit it is capable of producing. There is a tree that grows wild that is a member of the nut-bearing group. The bark, leaves, and overall appearance of the tree looks identical to a pecan tree. In the winter, spring, and summer, the tree looks just like a pecan tree. In late fall, the nuts on the tree will mature and begin to fall to the ground. They are very bitter to the taste! We even called them bitter nuts. It is very difficult to determine the type of tree it is most of the year. However, when it bears fruit, it becomes evident as to what it is. False prophets can be just like that tree. For many seasons, it may be difficult to determine who they are. However, when they bear fruit, Jesus said you will know them by their fruit. A thorn bush cannot bear grapes and neither can thistles bear figs. Likewise, a good tree bears good fruit and a bad tree bears bad fruit. This is what Jesus taught his followers. The proof of who we are as citizens of the kingdom of heaven lies in our actions and not our speech. There are some who call Jesus Lord who are not citizens of the kingdom. All of God’s children have a personal relationship with Jesus. The good that we do comes forth from the Spirit of Christ who lives in us. The good fruit that we bear is evidence of the Spirit living within us. Spiritual discernment allows us to see the Spirit of Christ in others. We don’t judge their character. We are admonished to be “spiritual” fruit inspectors. Robert C. Hudson June 20, 2019