The Word Becomes Flesh

July 3, 2022 Background Scripture: John 1:1 - 14 Lesson Passage: John 1:1- 14 Our lessons for this month are based on scriptures in the Gospel of John. For anyone who has studied the four accounts of the Gospel, John's account is clearly unlike the other three. All four gospel writers address the divinity of Jesus. The three synoptic writers begin from the human perspective and moves towards Jesus' divinity. Contrariwise, John begins his account of the gospel from the perspective of Jesus' divinity. John sets forth Jesus as the eternal Word of God in the opening of his account. It is the preamble of the Gospel According to John. John's account begins outside of the time-space paradigm—that is, before there was a physical creation. There was no physical universe, or a way to establish the concept of time—since the movement of the planets and stars determine that. The only relationship that existed was between God and His Word, Later, the universe and mankind were created. After this came the incarnation of the eternal Word. The human dimension of Jesus began after the incarnation of the eternal Word of God. In John's language, "the Word became flesh and dwelt among us". Everything John presents after this statement relates to this statement. Every chapter in the Gospel of John presents something that can be used as evidence of Jesus' divinity (deity). Some chapters present miracles while others present personal testimonies or statements to this effect. Some may contain all of these. Throughout the Gospel of John there are reminders that Jesus is God in human flesh. John does not build up to this point at the end of his account. John makes this declaration at the beginning, and then he provides the remainder of the account as the supporting evidence for his declaration. According to John, Jesus did not become God. God became Jesus. That is John's opening presentation of Jesus. The "Word became flesh" means that Jesus' divinity is eternal, but His flesh was not. Jesus' flesh began as a divine conception in the womb of the virgin. At his birth, Jesus' earthly life began in this world. There are no such beginnings for Jesus' divinity. The Word has always been God and therefore, the Word has always been with God. This beginning of the Gospel of John sets forth theological truths about Jesus that are not presented anywhere else in the Bible. It is good to know about the miracles Jesus performed. It was because of those miracles that some Jewish religious leaders were convinced that Jesus was sent by God. It is good to know about the doctrines that Jesus taught. Those doctrines are in alignment with the teachings in the Law and the Prophets. Again, the biblical scholars of that day had an inkling concerning the person of Jesus. The miracles and the doctrinal teachings show that Jesus was clearly aligned with God in his ministry. John's declaration goes beyond doctrinal alignment and physical evidence. John declared that Jesus is God! This realization is a revelation from God. No one can know this to be a fact except God reveals it to him. The Gospel of John begins with this amazing revelation. Every lesson this month rests on the foundation of this first lesson. Let us embrace this revelation of Jesus as the second person in the triune Godhead. God is one! God reveals Himself in three persons, the Father, the Son, and the Holy Ghost. It is this second person, the Son (the Word made Flesh), Who is the focus of this month's lessons. Robert C. Hudson June 11, 2022

God Offers Deliverance

June 26, 2022 Background Scripture: Isaiah 51 Lesson Passage: Isaiah 51:1 - 8 Isaiah was the greatest of the writing prophets of God. The extensiveness of Isaiah's prophecy is remarkable. First, it is remarkable because of the sheer amount of writing contained within it. But even more so, it is remarkable because it literally covers the span of time and into eternity! Yes, Isaiah even prophesied about new heavens and a new earth! In the prophetic word of Isaiah, God is often presented as existing outside of time and yet controlling the circumstances within time. Many idol worshipers have considered their idol gods in the same manner. However, idol gods tend to be regarded as very one dimensional. Idol gods are often thought of as either benevolent or judgmental. And if presented as both, the two dispositions are often separated by something very fickle, or petty. It is that pettiness that allows people to control, or manipulate, their idols. The Lord God, Jehovah, cannot be controlled or manipulated. How can a "god" be all-powerful and yet cannot control his own disposition, and therefore he is left vulnerable to be manipulated by his worshipers? Idol worshipers develop steps to take that allow them to fashion their gods to suit their desires or will. The Lord God is not so, and therefore we must seek His will and conform ourselves to His desires. It is with this in mind that we look at the opening of Isaiah 51. God reminded Israel that His relationship with them began with Abraham. Israel came into existence because God promised Abraham that He would make a great nation out of his promised child. God brought that child forth from a man who was ninety-nine years old and his barren wife who was beyond childbearing years at the age of eighty-nine. When Abraham was one hundred years old and Sarah was ninety years old, Isaac was born to them. Neither Abraham nor his wife, Sarah, could have achieved, or experienced, that naturally. That was a miracle of God. Abraham's faith in God pleased God; consequently, God worked miracles for him. The nation of Israel descended from that miraculously born child. God reminded the nation of Israel of its origin. Everything God was expecting of Israel was based on her origin. They were people of faith because they descended from Abraham, the father of the faithful. God expected no less of Israel than He did of Abraham. God expected the people of Israel to have faith in Him. In turn, He would work miracles for them and shower them with blessings as He had Abraham. God desired to do for Israel as He had done for Abraham. Just as Sarah was barren and God made her womb fruitful, He promised to transform Israel's barren land, wilderness and desert, into Eden and the garden of the Lord. God offered Israel righteousness and salvation, If Israel would seek the Lord for righteousness, God would give it to her. The law of God defined and demanded righteousness of the people of God. The law could not make them righteous. Instead, the law exposed the unrighteousness that was in the people. God's judgment declared that unrighteous people would be destroyed. Because of the law of God, damnation is the eternal destiny of all who are born into this world of man and woman. The only hope of deliverance is in God. God warned Israel to not choose the acceptance or favor of people over His offer of eternal salvation. People and everything in this world are destined to perish. But God offered to deliver them from destruction and give them everlasting righteousness and salvation. Robert C. Hudson June 11, 2022